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The Arab Spring did not bring democracy to the region, but it remains a beacon of hope for struggling Arabs.
Instead of mimicking ex-colonial powers, the event can help decolonise biased thinking about Arab and Muslim cultures.
For Ennahdha, in national politics – as well as party politics – important challenges loom on the horizon.
Is President Kais Saied trying to bite off more than he can chew?
What happened on July 25 in Tunisia is the country’s newest political “enigma”.
Several months of internal debates have come to full fruition for the reformists within the party.
Addressing the socio-economic question is crucial to Tunisia’s long and arduous battle against ISIL terrorism.
The example set by Tunisia’s National Dialogue Quartet could benefit Egypt, Iraq, Lebanon, Libya, Yemen, and Syria.
Tunisia’s new anti-terrorism law represents bad lawmaking and could demote rather than promote democratisation.
Tunisia president’s hasty response to beach attack casts doubt on the government’s ability to fight terrorism.
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The Search for Arab Democracy: Discourses and Counterdiscourses Edited by Larbi Sadiki
Book Reviews The Search Muslim for World Arab Democracy: Discourses and Counterdiscourses 96 O 2 riginal Article MUWO The Blackwell Oxford, 10.1111/j.1478-1913.2006.00134.x © 0027-4909 2006 Muslim Hartford UK Publishing World Seminary Ltd The Search for Arab Democracy: Discourses and Counterdiscourses By Larbi Sadiki New York, Columbia University Press, 2004 Sadiki seeks to provide a comprehensive mapping of the discourse about democracy among intellectuals, politicians and political activists within the contemporary Arab world. According to Sadiki, the current Arab search for democracy occurs at a propitious moment and has been produced by two factors. First there is the Arab peoples’ total disillusionment with the emancipatory project of national independence. Arabs believe that democracy is an “uncontested good,” inasmuch as “nothing can be more eloquent or convincing than personal experience with authoritarianism.” (p. 5) The second factor is the foregrounding of anti-foundationalist perspectives (post-modernist and feminist) which has made it possible for “subaltern discourses and counter-discourses to become more vociferous.” (p. 2) Sadiki embraces a middle ground between outright fou
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p. 33915. Depiction Arab Spring: The ‘People’ in Ecumenical Relations
Abstract
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